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The theory of the Incarnation of Christ is the central teaching of the Christian church. It says that God took a fleshly appearance and a human nature, incarnate in Jesus Christ. Christ personifies the divine nature, merged into one with human nature, and this fusion makes Jesus both a true god and a man. The theological term for this is a hypostatic union: God the Son receives human nature by being conceived in the womb of a virgin. The Church emphasizes that the Incarnation is a miracle and mystery, in all its concreteness inaccessible to the human mind. The feat that Jesus performed to atone for the sins of humanity and his appearance in human form is the spiritual quintessence of history. (Pawl, 2020). Everything that was before Christ and that takes place after His earthly ministry acquires its true meaning depending on the attitude towards Christ and His work.
The life of the incarnate Jesus Christ is conventionally divided into two stages. The first stage consists of serving humanity, where he lives in a family according to the laws of society. Understanding the Incarnation in Christianity is necessary for the entire union with Christ God, for we are members of His body, of His flesh and of His bones (The King James Bible, Ep. 5:30). The second stage is life after the beginning of His ministry. Thus, Jesus looks like an ordinary mortal without any supernatural manifestations. However, He lives solely for His church in this world (Powell, 2009). At this time, His ordinary humanity exists exclusively to ensure the normal functioning of His Divinity, for, by that time, His common humanity had reached such a degree of maturity that it became capable of fulfilling His ministry.
References
Pawl, T. J. (2020). The Incarnation. Cambridge University Press.
Powell, M. A. (2009). Introducing the New Testament: A historical, literary, and theological survey. Grand Rapids, Mich: Baker Academic.
The Holy Bible: King James Version. (2011). Hendrickson.
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